We in our selfish nature want to attach to this story our understanding of justice and fairness. Our finite comprehension of God wants to ask the same questions Job’s friends did. We who read carefully want to inquire of God why it is the He pointed out Job to satan and why He removed His hand of protection from a man that the Bible describes as the most righteous man in all the earth at the time. Surely if Job was not spared what chance do we stand who would hardly be labeled as righteous?
You see, we've barely even stepped off the porch to wade into the weeds and we have already raised massive theological questions about the character of God. And yes, it is true that when God finally answers Job, He almost taunts Him with his lack of knowledge and wisdom, daring him to try to counter a point that God has made. Such is the price for worshipping that which we cannot truly understand, as portrayed by C.S. Lewis in the Chronicles of Narnia, when confronted by the idea of Aslan, the lion, who is a picture of God, Lucy asks, "Is He safe?"
"Safe?" said Mr. Beaver."Who said anything about safe? 'Course he isn't safe. But he's good. He's the King, I tell you."
Mr. Tumnus also says, "He's wild, you know. Not a tame lion."
— C.S. Lewis (The Chronicles of Narnia
"For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts" (Isaiah 55: 8-9)